A report on Rama and Lakshmana’s activities:
As Vishvamitra was walking with Rama and Lakshmana, he began
to tell them the story of Thataka and her sons, Mareecha and Subahu. Vishvamitra spoke of how Thataka was a pure,
courageous demigod. Then he spoke of how
Mareecha and Subahu were full of mischief and how they had gone around and in
their pride and ignorance had reaped destruction upon the landscape. After that he spoke of how Thataka’s husband,
Sunda, saw what Mareecha and Subahu had done and saw that it was desirous and went
into the forest where they lived and pulled up the father trees and killed the
wildlife and how Subahu had incited the ancient and great sage Agasthya to
great rage over the destruction of the forest.
Vishvamitra then said of how at that moment Sunda was struck down by
Agasthya for his deeds. Then Vishvamitra
angrily spoke of how Thataka, Mareecha, and Subahu had gone into the forest to
seek and bring to justice the killer of Thataka’s husband and Mareecha and Subahu’s
father and when they had located Agasthya, Agasthya without second thought
sentenced Thataka, Mareecha, and Subahu to become asura. He then whispered of how Thataka, who was
free from any wrongdoings and had merely gone out to seek justice, was now
wandering about devouring sages for her being wrongly judged. Rama then spoke of how he would free
Thataka. When suddenly Thataka appeared
in their midst and began to attack them.
Thataka threw her trident at Rama, which he then deflected and destroyed
with an arrow from his bow. Then Rama
quickly strung a spirit arrow (arrow that had been cleansed at a shrine on the
Ganges River) and shot true and pierced the heart of Thataka. The instant Thataka was pierced by the spirit
arrow, cracks began to appear all over Thataka’s form with light bursting forth,
and a beautiful voice emanated from Thataka thanking Rama for freeing her from the
curse. Then she burst and the light flew
to Rama and was absorbed into him.
Vishvamitra then asked Rama what had Thataka done and Rama replied that
Thataka as thanks had attached her spirit to him and now her strength was now
his strength and she would protect him and guide him in the future. Vishvamitra, Rama, and Lakshmana then
journeyed and arrived at the site for the yagna and as the ritual was being
performed, a host of asura appeared.
Rama using Thataka’s strength shielded the ritual from the asura. Among the asura slain were the sons of
Thataka, Mareecha, and Subahu. Then
after the ritual Vishvamitra spoke to Rama and told him that he had a difficult
life in front of him and then they journeyed to a secluded region of the forest
and Vishvamitra taught Rama and Lakshmana all the arts of warfare. Shortly thereafter, a host of gods appeared
and all the gods of warfare went and blessed Rama and pledged their service to
Rama. So ends my report.
Seshenona Arben – Captain of the Dragoon Shadow Guard
Seshenona Arben – Captain of the Dragoon Shadow Guard
Author's Note:
This is based of Thataka's
story in The Ramayana By R. K. Narayan. I tried to create a story
of that was viewed from a distance and at the same time invoke emotion using
the situation of Thataka. The reason that I tried to create a story
viewed from a distance was that it limits the emotions generated by the
individual characters, which causes, I believe, the reader to have to draw the
emotion from the actual events and their own self. I came up with the situation with Thataka
with a variation of a scene from Kekkon Yubiwa Monogatari. In the
original scene an elf who was bound to a magical ring and due to circumstances
her lover had to leave her and she cursed her fellow elves and her fate being
bound to the ring and left her home. Then she was given a fake magical
ring with a promise to heal her heart by a demon king and was forced into his
service. Then she was defeated by the hero in the story which freed her from
the fake ring. So in this
instance of the story instead of a ring it was a curse. In the original story however, Thataka is an raging
monster that for all intents and purposes deserves her punishment. Then she is killed by Rama.
"The Ramayana: A Shortened Modern Prose Version of the Indian Epic" by R.K. Narayan, 1973.
I like the idea of viewing the possibility that Thataka wasn't always bad but rather, was wrongly cursed for something she did not do. I also like that Rama had to shoot her with the arrow in order to free her, it fits well with the Indian Epics style that has been portrayed so far while reading the Ramayana.
ReplyDeleteI thought your version of the story was a pretty interesting take from the original story. Also, I liked the details that were given in the portion of the story where Rama shot Thataka with the spirit arrow, especially when the voice thanked Rama for relieving Thataka of the curse. I'm glad you chose your image to be describing that scene as well.
ReplyDeleteHey Ethan!
ReplyDeleteI really enjoyed your story. It was really interesting. What was interesting about it was how you did it in the perspective of someone that saw everything in a distance. I did not really notice any grammar or punctuation errors so good job there. I liked the image you chose for your story. It really helped me imagine the setting and get an idea what was going on. Your image fits very well with your story.
Something that I noticed was that you had some odd spacing in your story. It looked like in some areas in your story there was a little too much spacing. Another suggestion that I have for you is that perhaps if you story was broken into paragraphs it would have flowed a little more smoothly and have been more organized. Other than that I good job. I enjoyed reading your story and look forward to reading more of your stories!